Peace and Serenity Found In Opting Out of Christmas

“Don’t you miss Christmas?” people often ask me when they find out that I grew up in a home that celebrated Christmas.  I can see in their eyes that opting out of Santa Claus, decorative lights, gift giving, Christmas trees, and egg nog is an unimaginable hardship in their minds.  To not love Christmas is to be heartless and greedy.  If you’re like me and try to sit out the holiday, people will tell you “Don’t be a Scrooge, get with the Christmas spirit!”

Being Jewish gives me an easy out of Christmas that allows some degree of forgiveness, even if the understanding of this eludes many people.  However, my Jewish beliefs do not give me a complete pass on the holiday either.  After all, I have many close family members and friends who celebrate the Christmas holiday.  Soon after I became Jewish, I spoke with a Rabbi about what is an appropriate level of participation in the holiday and he reminded me that we are to honor our parents. We discussed this and concluded that I should do what I can not to diminish others’ joy in the holiday, while also setting some appropriate boundaries for myself.

Over the years, I’ve given a lot of thought as to what those boundaries should be and why.  Some boundaries are easy. For example, I don’t participate in the religious aspects of Christmas, no candle-light services or anything like that.  My family is not really religious and few are church members, so this issue rarely arises.

I’m easily overwhelmed by the Holidays

The more difficult part of the Christmas holiday for me is the gift giving, which I find very  burdensome and which I do my best to avoid.  Trying to select an appropriate gift when facing all the holiday marketing and an endless repeat of Christmas tunes makes me want to crawl into a fetal ball underneath my bed.  Understand, I love giving people gifts when I see something that I know will be valued.  I give a lot of spontaneous gifts to people based upon inspiration i.e.: I saw this and thought you would really like it.

Christmas shopping though is nightmarish to me.  I hate going shopping when the stores are crowded and it goes against my nature to buy items that I know are going to be severely discounted the day after Christmas. The blatant commercialism leaves me feeling very empty and uninspired.

This year I think I found a good solution.  I knew my Mother needed new glasses, so I offered to purchase those for her.  I think it was a win-win for both of us.  She got the new glasses that she’s been needing, and I feel like I’ve done something that’s truly made her life better.

I really dislike the Santa Claus myth that good boys and girls are showered with presents. I see it as a cruel story for poor children who, like me, saw other more fortunate children, or the children of spend thrift parents, showered with presents. I wonder how many children who go without or with very little on Christmas and who are told the Santa Claus story wake up on Christmas morning and leave the tree wondering what sins they may have committed to make Santa pass them over and why the more affluent children are morally superior?  As I got older I saw the pressure this put on parents to shower their children with gifts of toys and extravagances that would leave the family saddled with debts far longer than the momentary joy the child experienced when opening the gift.  Even worse, was the guilt and loss of self-esteem I saw in the adults around me who couldn’t afford to shower their children, family members, and friends with gifts.

Beyond the financial hardship, Christmas gift giving so often seems to be equated to an expression of the love that exits between the giver and recipient.  It seems to me that many gifts are given with great concern that the message of love will be lost if the gift is inexpensive or somehow falls short in the eyes of the recipient.  Surely love that is real isn’t dependent upon trinkets or conspicuous consumption.

The world is what it is and I am who I am.  Maybe I really am a modern derivation on the Scrooge character?  I hope that, despite my own reluctance to participate in cultural rituals that don’t work for me, that in the past year I’ve been able to brighten your world a bit or inspire a thought or an idea that’s made your life better.

Trump and Putin – A Grave Constitutional Crisis

What could be the gravest political and constitutional crisis faced by the United States since the Civil War is emerging with the news that the Russian government tampered with the recent U.S. Presidential election for the purpose of aiding the Trump campaign.

The question in my mind is, what happens if evidence is discovered that strongly suggests that Donald Trump was the knowing beneficiary of Russian interference?  What if that evidence shows a coordinated effort between Putin and Trump to engage in criminal activity of email hacking in order to rig or influence the election in favor of Trump? The outcome of such a revelation, and the ensuing conflict, is almost unimaginable to me.  I am not certain that the United States as we know it today would survive such a scenario.

What's next on the chalk boardSadly, Trump does not seem to be at all concerned about the appearance of impropriety in his ascendency to the presidency.  He brushes that entire matter off as ridiculous and instead denigrates the intelligence community as being completely incompetent.  His responses raise my level of suspicion and concern even higher.

It is interesting to note that the founding fathers were concerned about other nations meddling in the elections and the political life of the United States.  This is one of the reasons the electoral college was created.  Consider the writings of Alexander Hamilton in the Federalist Papers 68 where he discusses the need for the electoral college as a protection against a hostile entity orchestrating the election of an incompetent person to the presidency.

“These most deadly adversaries of republican government might naturally have been expected to make their approaches from more than one quarter, but chiefly from the desire in foreign powers to gain an improper ascendant in our councils. How could they better gratify this, than by raising a creature of their own to the chief magistracy of the Union?”

Many states have neutered the independence of the electors by passing laws requiring that they vote in accordance with the outcome of the popular vote in the state.  My cursory review of the limited case law on these statutes leaves me with the impression that the Supreme Court hasn’t seen this as cause for concern.  After all, the electoral college in this day and time is regarded largely as a bizarre artifact whose design and purpose is a mystery to most of us.  Never, in our 240-year history, have we needed the electors to examine the soundness of the voters’ choice. However, we are now facing a situation where it is possible that the electors may need to act to prevent the very harm that concerned Hamilton i.e.: a foreign power controlling the American President.

Of course, there is an incentive for many Republicans to wait until after the electors cast their ballots to deal with this crisis.  Once Trump is in office the remedy changes to impeachment, such as what happened to Richard Nixon during Watergate (note the interesting parallels of criminal election activity in both the current crisis and the Watergate scandal).  Impeachment would remove Trump, but would put Pence into the White House and continue Republican control of the presidency.

The problem is finding a solution that preserves the integrity and confidence in the American presidency.  I believe that the electors should refuse to cast their votes until this matter is resolved, and if the evidence continues to show Russian interference with Trump being more than an innocent beneficiary, then they should refuse to cast their votes for him.

This crisis is bigger than political parties, it’s bigger than policy differences, bigger than the differences that have so recently caused a deep divide between so many Americans.  All eyes are going to be on us as we try to sort out this mess, separating truth from fiction, and determining a pathway forward.  Without great leadership and deep integrity, I fear that the loss of faith in our government will not be survivable for the nation.  Let us all hope that I am incorrect in my analysis.

The Unending Shame of Being Poor

I’ve never forgotten one night, when I was 15 years old, and I crawled into bed. I put my feet under the covers, and then I felt a mouse run up the side of my body. It emerged from under the blankets and with lightning quickness it scampered onto the floor, and out of my room through a round hole in the floor. It left me with a massive dose of adrenaline preparing me to fight or flee, despite the fact that catching or fighting the mouse was hopeless and there was nowhere I could flee for safety.

At that moment, my sense of self changed.  A new identity burned into me, one that’s never left and probably never will.  I was poor.  I came from a poor family, and any illusion to the contrary was forever shattered.  I lived in a house in a bad neighborhood that lacked heating or air conditioning.  A house where rodents  roamed freely.  What people today call “food insecurity” was a part of our daily lives, although I’d never heard the term and wouldn’t for nearly 20 years.  For me, it meant eating a lot of spaghetti and when that was gone making due with popcorn for dinner, wondering if tomorrow there would even be popcorn.

Our cupboards often looked like this.
Our cupboards often looked like this.

My life hadn’t always been like that.  Just a few years earlier I lived in a comfortable house in upstate New York that my great-grandfather had bought nearly 80 years earlier and balanced meals arrived on the table every night.  Then, my grandfather died, and my grandmother began a five-year decline that led to her death, leaving behind massive hospital and medical bills.  The house was sold and we left the small town where my family had lived for more than 150 years.  We went south to Florida looking for a better future. The 1970’s hit upstate New York hard, factories closed, and my mother, burdened by taking care of her mother, missed a lot of days of work and became unemployed in a time and place where employment opportunities were close to nonexistent.  Tired of cold weather, unable to find work, and desiring to flee the disappointments of her life, she packed my brother and me into her Ford Mustang, and like so many others, we left the rust belt for the sun belt.

Florida was not the promised land we hoped to find.  The wages were low, we were completely on our own, and my mother became less functional as the burdens of raising two teenaged boys overwhelmed her coping skills.  She used the remaining money we had from the sale of the New York house to buy a mobile home that was repossessed within a year.   A friend she met in a bar offered to rent her the dilapidated home we lived in until I left school.

Growing up, I was taught that if you were honest and hardworking you would be rewarded with a comfortable life.  This was the unquestioned promise of America that I had been hearing my entire life.  To be poor was to be immoral and lazy, and with that realization came a profound sense of shame that left me wondering what had I done in my 15 years that had stripped me of my morality and industriousness?

It’s been 35 years since I’ve had a mouse in my bed.  Once again, I live in a nice house, my diet is only limited by healthy eating, and I have all the trappings of at least a middle class, if not an upper middle class life.  I’m one of the few who made it, and I do mean few.  I was born intelligent and my early childhood gave me a stability and insight that, along with a lot of luck and assistance from others, would help me recover from my family’s misfortune.

My family, and many of our friends and neighbors, haven’t done as well.  My mother is now retired, has no pension other than Social Security, and spends her days alone in her small apartment watching television and dreaming of her high school days.  When I can coax her out for lunch or dinner, she often spends much of our time reminiscing about her childhood and talking to me about people whom she hasn’t seen in years and whom I’ve never met.  My younger brother left my life several years ago, in a furious torrent of anger he’s carried for far too long, but that I don’t know how to help him with and that I fear will never leave him.  As far as I know, my mother is the only relative with whom he has any contact.

To be poor in America is the live on the outside, to be judged as the cause of your own misery.  The judgments are predictable and all are shaming:  If only you didn’t: take so many sick days, waste your money, drink/smoke so much, have cable TV, drop out of school, have so many kids, eat so much sugar, etc.  The problem is, all these behaviors that the poor get judged for are so often the product of being poor in America.

America's poor routinely go without dental care.
America’s poor routinely go without dental care.

The consequences of being poor in America are life limiting if not outright deadly.  Of my family of origin, I’m the only one who still has my own teeth.  Dental care wasn’t something my relatives could afford. Have you ever wondered why inexpensive denture companies tend to be found in poorer neighborhoods?  It’s often much cheaper to have your teeth pulled than to pay the cost of fixing long-neglected dental problems.  One friend from High School,  got lucky with his dental care.  A woman hit him while he rode an old motorcycle to and from work and he used the insurance money to save his teeth, but most aren’t that fortunate.  It’s not just dental care; my relatives struggle to obtain basic healthcare.  Even when they have insurance, the costs of co-pays add up quickly when you must visit your primary just to get a referral to a specialist who then wants to run tests, all requiring co-pays. Continuity of care is often nonexistent as insurance panels change or my relatives change jobs or experience unemployment.  This lack of continuity destroys the trust necessary for a good physician-patient relationship resulting in people simply ignoring medical advice.  So many of the poor people I knew growing up have become morbidly obese, not because they’re lazy gluttons, but because the inexpensive food available in our grocery stores and fast food restaurants is profoundly unhealthy.

Even education, something that should be a pathway to freedom, is full of pitfalls for poor families.  Public schools in poor neighborhoods fuel the school-to-for profit prison pipeline.  Student loan debt incurred to pay for over-priced trade-schools or fly-by-night private college educations that don’t lead to higher paying jobs leaves many with a lifetime of government sponsored debt for having tried to improve themselves.

The worst thing though, is the shame carried by America’s poor.  Father Greg Boyle in his book Tatoos on the Heart describes it well:

“The principle suffering of the poor is shame and disgrace. It is a toxic shame — a global sense of failure of the whole self. This shame can seep so deep down.”

Father Gregory Boyle and me.
Father Gregory Boyle and me.

I get this on so many levels because to some degree even all these years later I still live with elements of this shame and likely always will.  When I see a poor person, I see my own image.  I see the shame that wounds the spirit of my friends and family.  What I can’t see is how to cure it.  One reason why I practice consumer rights law is because it gives me opportunities to restore dignity to those who carry the shame of their poverty.  The law doesn’t favor poor people and in so many ways I feel it’s rigged against them.  However, sometimes I’m able to take up a cause that for a moment restores dignity to my clients and I hope gives them the strength to carry their burdens a little more lightly as they go forth in their lives. When that happens, both client and lawyer are restored.